It’s All a Gift!
London’s Café Rendezvous has nice lighting, comfortable couches, and the smell of coffee in the air. What it doesn’t have are prices. Originally started as a business by a local church, the café was transformed a year after it started. The managers felt that God was calling them to do something radical—make everything on the menu free. Today you can order a coffee, cake, or sandwich without cost. There isn’t even a donation jar. It’s all a gift.
I asked the manager why they were so generous. “We’re just trying to treat people the way God treats us,” he said. “God gives to us whether we thank him or not. He’s generous to us beyond our imaginations.”
Jesus died to rescue us from our sins and reconcile us with God (Eph. 2:1–3). He rose from the grave and is alive now. Because of this, every wrong thing we’ve done can be forgiven, and we can have new life today (vv. 4–5). And one of the most amazing things about this is that it is all free. We can’t buy the new life Jesus offers. We can’t even donate toward the cost (vv. 8–9). It’s all a gift.
As the folks at Café Rendezvous serve their cakes and coffees, they give people a glimpse of God’s generosity. You and I are offered eternal life for free because Jesus has paid the bill.
A guest band was leading praise and worship at our church, and their passion for the Lord was moving. We could see—and feel—their enthusiasm.
Then the musicians revealed that they were all ex-prisoners. Suddenly, their songs took on special meaning, and I saw why their words of praise meant so much to them. Their worship was a testimony of lives broken and restored.
The world may embrace success. But stories of failure offer people hope too. They assure us that God loves us no matter how many times we have failed. In his book Hearts of Iron, Feet of Clay, pastor Gary Inrig writes that what we call the Hall of Faith in Hebrews 11 could well be entitled God’s Hall of Reclaimed Failures. “There is scarcely an individual in that chapter without a serious blemish in his or her life,” he observes. “But God is in the business of restoring failures . . . . That is a great principle of God’s grace.”
I love the comfort of Psalm 145, which speaks of God’s wonderful works (vv. 5-6) and glorious kingdom (v. 11). It describes His compassion (vv. 8-9) and faithfulness (v. 13)—then immediately tells us that He lifts up those who have fallen (v. 14). All His attributes are expressed when He picks us up. He is indeed in the business of restoration.
Have you failed before? We all have. Have you been restored? All who have been redeemed are stories of God’s grace.
“Change: From the Inside Out or the Outside In?” the headline read, reflecting a popular trend today—the idea that outward changes like a makeover or better posture can be an easy way to change how we feel on the inside—and even change our lives.
It’s an appealing concept—who wouldn’t want improving our lives to be as easy as a new look? Many of us have learned the hard way that changing deep-rooted habits can seem nearly impossible. Focusing on simple external changes offers hope that there is a quicker path toward improving our lives.
But although such changes can improve our lives, Scripture invites us to seek a deeper transformation—one that is impossible on our own. In fact, in Galatians 3 Paul argued that even God’s law—a priceless gift that revealed His will—couldn’t heal the brokenness of God’s people (vv. 19–22). True healing and freedom required them to, through faith, be “clothed” in Christ (v. 27) through His Spirit (5:5). Sanctified and shaped through Him, they would find their true identity and worth—every believer equally an heir to all of God’s promises (3:28–29).
We could easily devote much energy to self-improvement techniques. But the deepest and most satisfying changes in our hearts come in knowing the love that surpasses knowledge (Eph. 3:17–19)—the love that changes everything.
It was an early Saturday morning in my sophomore year of high school, and I was eager to get to my job at the local bowling lanes. The evening before, I had stayed late to mop the muddy tile floors because the janitor called in sick. I hadn't bothered to tell the boss about the janitor so I could surprise him. After all, what could go wrong? I thought.
Plenty, as it turns out.
Stepping in the door, I saw inches of standing water, with bowling pins, rolls of toilet paper and boxes of paper score-sheets bobbing on top. Then I realized what I had done: While doing the floors, I had left a large faucet running overnight! Incredibly, my boss greeted me with a huge hug and a big smile—“for trying,” he said.
Saul was actively punishing (Acts 8:1) and harassing Christians (Acts 9:1-2) when he came face to face with Jesus on the road to Damascus (Acts 9:3-4). Jesus confronted the soon-to-be-renamed apostle Paul with his sinful actions. Blinded by the experience, Saul/Paul would need a Christian—Ananias—to restore his sight to him in an act of courage and grace (Acts 9:17).
Both Saul and I received unexpected grace.
Most people know they’re messed up. Instead of lectures, they need a hope for redemption. Stern faces or sharp words can block their view of that hope. Like Ananias, or even my boss, followers of Jesus must become the face of grace in these life-changing encounters with others.
First Things First
When you travel by air, before the flight takes off an airline employee presents a safety briefing, which explains what to do if there is a loss of cabin pressure. Passengers are told that oxygen masks will drop from the compartment above and they are to put one on themselves before helping others. Why? Because before you can help anyone else, you need to be physically alert yourself.
When Paul wrote to Timothy, he stressed the importance of maintaining his own spiritual health before helping and serving others. He reminded Timothy of his many responsibilities as a pastor: There were false teachings to contend with (1 Tim. 4:1–5) and wrong doctrines to correct (vv. 6–8). But to discharge his duties well, what was most important was to “watch [his] life and doctrine closely [and] persevere in them” (v. 16). He must take care of his own relationship with the Lord first before he could attend to others.
What Paul told Timothy applies to us too. Each day we encounter people who do not know the Lord. When we tank up on our spiritual oxygen first through time in God’s Word, prayer, and the enabling of the Holy Spirit, we will get our relationship right with God. Then we will be spiritually alert to help others.