The current state of the church (Body of Christ) has falling into a Galatians mentality. Many churches not all, have watered-down the Gospel, pursued a seeker-friendly atmosphere to increase their numbers and focus on feel good topical sermons which has created a church body of self-deceived professing "Christians" who know very little about the Bible and know next to nothing about who God is, the depravity of man and the rich, profound truths of God's Word. We also see this type of either watered-down teaching or outright false teaching being exported to other nations by missionaries and "evangelist" corrupting the beautiful truths of the Gospel with unbiblical interpretations, emotionalism, word and faith false doctrines, outright heresies and further distancing their teachings from the inerrant and sufficient Word of God, the Bible.
The Hope Movement feels called to share not our biblical interpretations, not a denominations biblical interpretation but teach what the Bible actually says while understanding that there are many subjects in the bible which are a mystery. Because of our fear of God and love of His word we carefully teach undisputable truths of the Bible in order to to glorify God and bring man to a deeper understanding of Him allowing the Holy Spirit to regenerate souls to bring them to repentance and salvation.
The Hope Movement produces materials using a systematic theology approach. “Systematic” refers to something being put into a system. Systematic theology is, therefore, the division of theology into systems that explain its various areas. For example, many books of the Bible give information about the angels. No one book gives all the information about the angels. Systematic theology takes all the information about angels from all the books of the Bible and organizes it into a system called angelology. That is what systematic theology is all about—organizing the teachings of the Bible into categorical systems.
Theology Proper or Paterology is the study of God the Father. Christology is the study of God the Son, the Lord Jesus Christ. Pneumatology is the study of God the Holy Spirit. Bibliology is the study of the Bible. Soteriology is the study of salvation. Ecclesiology is the study of the church. Eschatology is the study of the end times. Angelology is the study of angels. Christian Demonology is the study of demons from a Christian perspective. Christian Anthropology is the study of humanity. Hamartiology is the study of sin. Systematic theology is an important tool in helping us to understand and teach the Bible in an organized manner.
- Introduction: Prolegomena
- God's Word: Bibliology
- God the Father: Theology Proper
- God the Son: Christology
- God the Holy Spirit: Pneumatology
- Man and Sin: Anthropology and Hamartiology
- Salvation: Soteriology
- Angels: Angelology
- The Church: Ecclesiology
- The Future: Eschatology
Expository preaching involves the exposition, or comprehensive explanation, of the Scripture; that is, expository preaching presents the meaning and intent of a biblical text, providing commentary and examples to make the passage clear and understandable. The word exposition is related to the word expose — the expository preacher’s goal is simply to expose the meaning of the Bible, verse by verse.
As a method, expository preaching differs from topical preaching and textual preaching. To prepare a topical sermon, the preacher starts with a topic and then finds a passage in the Bible that addresses that topic. For example, for the chosen topic of “Laziness,” the preacher might refer to Proverbs 15:19 and 18:9 and touch on Romans 12:11 and 2 Thessalonians 3:10. None of the passages is studied in depth; instead, each is used to support the theme of laziness.
In a textual sermon, the preacher uses a particular text to make a point without examining the original intent of that text. For example, someone could use Isaiah 66:7-13 to preach on motherhood, although motherhood is only peripheral in that text, being merely an illustration of the true theme, which is the restoration of Israel during the Millennial Kingdom.
In both topical and textual sermons, the Bible passage is used as support material for the topic. In expository sermons, the Bible passage is the topic, and support materials are used to explain and clarify it.
To prepare an expository sermon, the preacher starts with a passage of Scripture and then studies the grammar, the context, and the historical setting of that passage in order to understand the author’s intent. In other words, the expositor is also an exegete—one who analyzes the text carefully and objectively. (See our article “What is the difference between exegesis and eisegesis?”) Once the preacher understands the meaning of the passage, he then crafts a sermon to explain and apply it. The result is expository preaching.
G. Campbell Morgan, pastor of London’s Westminster Chapel and known as “the prince of expositors,” taught that a sermon is limited by the text it is covering. Every word from the pulpit should amplify, elaborate on, or illustrate the text at hand, with a view towards clarity. He wrote, “The sermon is the text repeated more fully.” A sermon’s primary function is to present the text.
While exposition is not the only valid mode of preaching, it is the best for teaching the plain sense of the Bible. Expositors usually approach Scripture with these assumptions:
1) The Bible is God’s Word. If every word of God is pure and true (Psalm 12:6; 19:9; 119:140), then every word deserves to be examined and understood.
2) Men need divine wisdom in order to understand the Word (1 Corinthians 2:12-16).
3) The preacher is subject to the text, not the other way around. Scripture is the authority, and its message must be presented honestly, apart from personal bias.
4) The preacher’s job is to clarify the text and call for a corresponding response from his hearers.
An expositor cares little if his audience says, “What a great sermon” or “What an entertaining speaker.” What he truly wants them to say is, “Now I know what that passage means,” or “I better understand who God is and what He requires of me.”