He lives on the streets and came by to tell us that in the evening he sits in our garden and he feels close to God. We prayed together and later we gave him $2 to buy some hot dogs but before he went to get some food he helped us for about an hour watering the plants.
What is mercy? It is not getting what we deserve. Because Christ already suffered the judgment and curse.
"O Give Thanks unto the LORD; for he is good, for his mercy endureth for ever" (Ps. 136:1). For this perfection of the divine character God is greatly to be praised.
When we contemplate the characteristics of this divine excellency, we cannot do otherwise than bless God for it. His mercy is "great" (1 Kings 3:6); "plenteous’’ (Ps. 86:5); "tender" (Luke 1:78); "abundant" (1 Pet. 1:3); it is "from everlasting to everlasting upon them that fear him" (Ps. 103:17). Well may we say with the psalmist, "I will sing aloud of thy mercy" (Ps. 59:16).
"I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy" (Ex. 33:19). Wherein differs the mercy of God from his grace? The mercy of God has its spring in the divine goodness. The first issue of God’s goodness is His benignity or bounty, by which He gives liberally to His creatures, as creatures; thus He has given being and life to all things. The second issue of God’s goodness is His mercy, which denotes the ready inclination of God to relieve the misery of fallen creatures. Thus, mercy presupposes sin.
Spurgeon called them “three doctrines that must be preached above all else,” and he drew as texts for them “three third chapters (of Scripture) which deal with the things in the fullest manner.” Let's consider Spurgeon’s three R’s.
10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith. Galatians 3:10-14
Our dear friend William Lemus who founded the ministry in Chiquimula, Guatemala called Mis Manos Tus Manos expressed a need in order to cover the cost to feed over 150 children who live in the trash dump. Without donations he uses his own funds even though he does not have a lot. So The Hope Movement once again was able to provide the needed funds to cover the food costs to provide nutrition and the Gospel to these precious children.
Far Less Has Been Written on the patience of God than on the other excellencies of divine character. Not a few of those who have expatiated at length upon the divine attributes have passed over the patience of God without any comment. It is not easy to suggest a reason for this, for surely the longsuffering of God is as much one of the divine perfections as is His wisdom, power, or holiness—as much to be admired and revered by us. True, the actual term will not be found in a concordance so frequently as the others, but the glory of this grace shines on almost every page of Scripture. Certainly we lose much if we do not frequently meditate upon the patience of God and earnestly pray that our hearts and ways may be more completely conformed thereto.
Probably the principal reason why so many writers have failed to give us anything, separately, upon the patience of God is because of the difficulty of distinguishing this attribute from divine goodness and mercy, particularly the latter. God’s longsuffering is mentioned in conjunction with His grace and mercy again and again (see Exodus 34:6; Numbers 14:18; Psalm 86:15). That the patience of God is really a display of His mercy is one way it is frequently manifested. But that they are one and the same excellency, and are not to be separated, we cannot concede. It may not be easy to discriminate between them. Nevertheless, Scripture fully warrants us in predicating some things of the one which we cannot of the other.
Dios es Soberano. . .
Cosas aparentemente aleatorias:
Las suertes se echan en el regazo; pero el resultado depende del Señor.
COMO los repartimientos de las aguas, así está el corazón del rey en la mano de Jehová: A todo lo que quiere lo inclina.
(Proverbios 21: 1)
Answer: God’s sovereignty is one of the most important principles in Christian theology, as well as one of its most hotly debated. Whether or not God is actually sovereign is usually not a topic of debate; all mainstream Christian sects agree that God is preeminent in power and authority. God’s sovereignty is a natural consequence of His omniscience, omnipotence, and omnipresence. What’s subject to disagreement is to what extent God applies His sovereignty—specifically, how much control He exerts over the wills of men. When we speak of the sovereignty of God, we mean He rules the universe, but then the debate begins over when and where His control is direct and when it is indirect.
To God be the glory. William Lemus and his ministry Mis Manos Tus Manos are doing a wonderful work in Guatemala from feeding the hungry in the dump, conducting Bible studies including with local police, medical missions, music lessons for poor children and have opened a medical clinic. We had the honor to help @mismanostusmanos help those living in the trash dump in Chiquimula Guatemala by providing them funding to feed the hungry.